1 Corinthians 7:39

Authorized King James Version

The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

Word-by-Word Analysis
#1
Γυνὴ
The wife
a woman; specially, a wife
#2
δέδεται
is bound
to bind (in various applications, literally or figuratively)
#3
νόμῳ
by the law
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of moses (including the volume); also of the gospel), or figurat
#4
ἐφ'
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#5
ὅσον
as
as (much, great, long, etc.) as
#6
χρόνον
as long
a space of time (in general, and thus properly distinguished from g2540, which designates a fixed or special occasion; and from g0165, which denotes a
#7
ζῇ
liveth
to live (literally or figuratively)
#8
the (sometimes to be supplied, at others omitted, in english idiom)
#9
ἀνήρ
her husband
a man (properly as an individual male)
#10
αὐτῆς
her
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#11
ἐὰν
if
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
#12
δὲ
but
but, and, etc
#13
κοιμηθῇ
be dead
to put to sleep, i.e., (passively or reflexively) to slumber; figuratively, to decease
#14
the (sometimes to be supplied, at others omitted, in english idiom)
#15
ἀνήρ
her husband
a man (properly as an individual male)
#16
αὐτῆς
her
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#17
ἐλευθέρα
at liberty
unrestrained (to go at pleasure), i.e., (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or lia
#18
ἐστὶν
she is
he (she or it) is; also (with neuter plural) they are
#19
to whom
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#20
θέλει
she will
to determine (as an active option from subjective impulse; whereas g1014 properly denotes rather a passive acquiescence in objective considerations),
#21
γαμηθῆναι
to be married
to wed (of either sex)
#22
μόνον
only
merely
#23
ἐν
in
"in," at, (up-)on, by, etc
#24
κυρίῳ
the Lord
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)

Analysis

This verse develops the salvation theme central to 1 Corinthians. The concept of divine sovereignty reflects the development of salvation within biblical theology. The divine name or title here functions within pastoral letter addressing practical Christian living issues to establish theological authority and covenantal relationship. The original language emphasizes the covenant name Yahweh, emphasizing God's faithfulness to His promises, providing deeper understanding of the author's theological intention.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of 1 Corinthians Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine sovereignty in this particular way.

Questions for Reflection

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